of the Pentateuchal cultic system, as the postexilic religious community did. Why did they not know? Because they were not yet fully in existence. Here a crucial interpretive move is made, whose implications will be worked out more fully with Julius Wellhausen. The Pentateuch, along with the Torah and its cultic instructions, is, according to de Wette, actually the product of the monarchical period of Israel’s history. It was not antecedent to the time of Israel’s kings in their empirical history,
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